Multiculturalism Research Proposal Example | Topics and Well Written Essays - 1500 words

Multiculturalism - Research Proposal Example This also applies to the aspect of multiculturalism. Multiculturalism remains a controversial issue in many regions, including Canada. While some people consider it negative, some view it as positive. Nonetheless, the importance of multiculturalism is quite evident, thus it is important to explore the evidence that shows that multiculturalism is important in society.Thesis Statement/central argument A key argument in this proposal is that multiculturalism is a good thing in society, and so people need to embrace and develop this phenomenon, in order to realize development in various aspects of their lives and country. Methods and procedures In order to provide evidence to support the argument in this proposal, the method of literature review will be utilized. In this method, evidence will be drawn from past literature, which has focused on multiculturalism, as well as how this is important for the realization of development in the life of an individual, and in society as a whole. Evi dence and sources that will be used to support the argument The sources used will be drawn from various journals. Journal articles are authentic, thus reliable for supporting major arguments. Additionally, these provide valid information, which is also reliable and can be used for reference purposes. In total, seven journal articles will be utilized. These are published in various journals and focus on the issue of multiculturalism. Using these sources will help to support the argument that has been advanced in the proposal.

Healing in Marks Gospel Essay Example | Topics and Well Written Essays - 1000 words

Healing in Marks Gospel - Essay Example Further we will see that it is very arguable point. All cases of healing in Mark can be split into two broad categories: healing itself, and casting out demons and unclean spirits. The former one includes healing from fever, leprosy, paralysis, withered hand, haemorrhage, death, deafness, blindness, and in the latter one there are numerous instances of exorcism. When Jesus cast out an unclean spirit in Capernaum, it "convulsing him [a man] and crying with a loud voice, came out of him" (Mk 2:26). Whenever we read about demons and evil spirits we must remember that it's a common reference for mentally sick people of ancient and medieval times. Possessed ones actually had hysteria or various kinds of mental disorders (Crombie, 1964); belief in somebody's divinity could be a shock strong enough to cure themselves. It is important to note that at least in some cases (or even maybe in every one) it was a sick person healing himself, and Jesus was simply an agent, a catalyst. Crowds gathered around Jesus, for they believed that even a touch of his clothes could remove disease (Mark 5:28). A woman suffering from haemorrhage was healed, or maybe we should say "self-healed" in this way - in Mark 5:24-34 it is clearly shown. The woman thought that she would be healed if had touched Jesus' clothes, she believed in it. Notice that the meaning of "belief" has at least two different meanings: you can believe that Earth is round (in fact, it's a flattened sphere) but it doesn't affect your feelings, since you're not an ancient astronomer questioning the contrary. And there is belief that is somehow connected with your welfare, health or even life. Sometimes it grows up to the stage of temporary insanity, and a stress situation can have a great impact on individual. In our case we see the latter situation: "your faith has made you well" (Mark 5:34). Then the author adds: "go in peace, and be healed of your disease" to emphasise the role of Jesus. If we agree to the aforesaid, we must agree that disbelief works in adverse way. When Jesus returned to his hometown, there was no sensation, for they remember him to be just a son of carpenter. Men in synagogue demonstrated hostility against him and "he could do no deed of power there" (Mark 6:5), though healed a few people. About the same way Jesus healed Simon's mother-in-law, who had fever (Mark 1:29); a paralysed man (Mark 2); a man with a withered hand (Mark 3:5); a deaf man near Decapolis (Mark 7:31-35); a blind man in Bethsaida (Mark 8:22-26) and near Jericho (Mark 10:46-52) and a multitude of people whose diseases are not mentioned. Actually, it doesn't matter what disease was healed; it matters, how it was healed. Sanders in his book "The Historical Figure of Jesus" (Sanders, 1996, especially chapter 17) goes further and also asks about perception specifics of ancient men, what they thought they saw and what really happened. Why the blind man in Bethsaida wasn't healed from the first attempt There may be many suggestions, but I think it's because of author's attitude towards prayers. Compare the case of epileptic boy, when Jesus' disciples were unable to heal him; there Jesus emphasised the importance of prayer and faith. We don't have to pay attention on imaginary